《亚洲文化》索引 – 哲学、宗教、民俗 “Asian Culture” inde

　　02 哲学、宗教、民俗 PHILOSOPHY, RELIGION, FOLKLORE

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　　2.001 陈俊民 (Chen Junming).

　　中国学者的现代思考：中国文化传统与现代化问题 (The Thought of Modernity faced by the Chinese Scholars: Tradition and Modernization). 8 (Oct 1986): 10-15.

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　　2.002 陈立贵 (Chen Ligui), 刘耀荃 (Liu Yaoquan).

　　黎族的宗教信仰 (Religious Belief of the Li Tribe). 7 (Apr 1986):102-105.

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　　2.003 陈衍德 (Chen Yande).

　　马尼拉华人的闽南地方神崇拜 (The Worship of Southern Fujianese Native Deities among the Chinese in Manila). 17 (June 1993): 168-175.

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　　2.004 陈衍德 (Chen Yande).

　　菲华道教与文化传播 (The Spread of Taoism among the Chinese in the Philippines). 18 (June 1994): 79-89.

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　　2.005 陈耀森 (Chen Yaosen).

　　庄子的真知论 (Zhuangzi’s Concept of Knowledge). 3 (Apr 1984):38-41.

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　　2.006 陈怡 (Chen Yi).

　　买水辨原 (The Origin of Maishui). 7 (Apr 1986): 106-107.

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　　2.007 张从兴 (Cheong Song Hing).

　　儒家思想与其他宗教文明的关系──杜维明教授访谈录 (The Relationship between Confucianism and Other Religious Civilizations: A Dialogue with Prof Tu Wei-Ming). 19 (June 1995): 77-81.

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　　2.008 张钊贻 (Cheong Chiu-yee).

　　进化论与超人的矛盾─论五四时期尼采对鲁迅思想的影响 (The Contradiction between the Concept of Evolution and Superman: F W Nietzche’s Influence on Lu Xun during the May Fourth Movement). 4

　　(Oct 1984): 45-49.

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　　2.009 邱新民 (Chiou Sin Min).

　　《论语》“仁”字例释 (The Interpretation of the Concept of “Ren” in Lunyu). 2 (Oct 1983): 30-31.

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　　2.010 邱新民 (Chiou Sin Min). 神主牌象祖先 (Ancestral Tablets – A Symbol of Our Ancestors).

　　3 (Apr 1984): 18-21.

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　　2.011 庄钦永 (Chng, David K Y).

　　新加坡社公庙神主考 (Heroic Images of Ming Loyalists: A Study of Spirit Tablets kept at the Five Tigers Shrine, Singapore). 18 (June 1994): 114-154.

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　　2.012 冯耀明 (Fung Yiu Ming).

　　朱熹对儒佛的判分 (Chu Hsi on the difference between Confucianism and Buddhism). 11 (June 1988): 27-42.

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　　2.013 Goh, N W (吴元华).

　　Confucian Ethnics Speaks to You Directly (儒学就在你的生活之中). 4 (Oct 1984): 80-84.

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　　2.014 郭武 (Guo Wu).

　　道教神仙信仰起源 (The Origins of Taoist Deity Worship). 20 (June 1996): 115-123.

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　　2.015 何寄澎 (He Jipeng).

　　释契嵩对北宋古文字排佛的反应 (Shi Qison’s Response to the Criticism of Buddhism by the Northern Song Scholars). 11 (June 1988): 43-53.

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　　2.016 何子煌 (Hoo Soo Guang).

　　《孝经》内容分析 (Analysis of the Contents of the Xiaojing). 2 (Oct 1983): 32-39.

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　　2.017 黄俊杰 (Huang Chun-Chieh), 苏先龙 (Su Hsieng Loong). 儒学传统的现代展望 (The Prospects of Confucianism). 9 (Apr 1987):132-140.

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　　2.018 黄俊杰 (Huang Chun-Chieh).

　　朱子历史教育 的八个侧面 (Aspects of Chu Hsi’s Teaching of History). 13 (Aug 1989): 105-117.

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　　2.019 黄克武 (Huang Ko-wu).

　　鸦片战争前夕经世思想中的杠杆观念 (The Concept of Leverage in Chinese Political Thinking on the eve of the Opium War). 9 (Apr 1987): 152-166.

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　　2.020 黄光国 (Huang Kuang-Kuo).

　　儒家文化的行为科学研究 (Researches in Confucianism’s Behavioural Science). 13 (Aug 1989): 91-95.

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　　2.021 隗芾 (Kui Fu).

　　韩愈排佛与佛教在东亚的传播 (Han Yu’s Rejection of Buddhism in Relation to the Dissemination of Buddhism in East Asia). 12 (Dec 1988): 155-161.

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　　2.022 Lau Kwok Keung (刘国强).

　　The Basic Doctrine of the Platform Sutra and Its Compatibility with Buddhist Theory of Non-Substantiality (从《六祖坛经》的要义谈到它与无相佛法的相容). 13 (Aug 1989): 144-148.

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　　2.023 李焯然 (Lee Cheuk Yin).

　　道教与华人民俗 (Taoism and Chinese Customs). 13 (Aug 1989):130-133.

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　　2.024 李焯然 (Lee Cheuk Yin).

　　道教与华人传统文化 (Taoism and Chinese Traditional Culture). 16 (June 1992): 177-181.

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　　2.025 李元瑾 (Lee Guan Kin).

　　林文庆的儒家思想 (Confucian Thought of Dr Lim Boon Keng). 10 (Oct 1987): 95-122.

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　　2.026 Lee Ting Hui (李庭辉).

　　The Historical Development of Confucianism in Singapore 1819-1948 (新加坡儒家思想发展史 1819-1948). 11 (June 1988): 14-26.

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　　2.027 Leung Yuan Sang (梁元生).

　　Some Fount It, Some Lost It – James Legge and the Three Chinese Boys from Malacca (理雅各和来自马六甲的三名华族男孩). 1 (Feb 1983): 55-59.

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　　2.028 Leung Yuan Sang (梁元生).

　　Teaching Confucian Ethnics in Singapore: Implications for History Educator (新加坡儒家思想教育与历史教学). 6 (Oct 1985): 35-42.

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　　2.029 Leung Yuan Sang (梁元生).

　　The Uncertain Phoenix: Confucianism and Its Modern Fate (灰飞化作凤凰舞). 10 (Oct 1987): 85-94.

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　　2.030 梁元生 (Leung Yuan Sang).

　　19世纪末新加坡的“儒学运动” (The Confucian Movement in Singapore in late 19th Century). 11 (June 1988): 3-13.

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　　2.031 李志刚 (Li Chih-Kang).

　　基督教与近代儒生之接触及其反响 (Christianity and Confucian scholars in 19th Century China). 12 (Dec 1988): 137-154.

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　　2.032 廖大坷 (Liao Dake).

　　中国最古老的伊斯兰建筑─广州怀圣塔考 (A Note on the oldest Islamic Building in China – The Huaisheng Pagoda in Guangzhou). 20 (June 1996): 128-135.

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　　2.033 林源福 (Lim Guan Hock).

　　宗乡会馆与战前新加坡华族的礼俗改革运动 (Clan Associations and the Reform of Chinese Customs in Pre-War Singapore). 13 (Aug 1989): 66-71.

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　　2.034 林安梧 (Lin An-Wu).

　　迈向儒家型意义治疗学之建立 (Towards Establishing a Confucianist Logotherapy). 13 (Aug 1989): 96-104.

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　　2.035 林正珍 (Lin Chen-cheng).

　　旧传统的新发展：康有为人生论初探 (New Wine in Old Bottle: An Enquiry into Kang You-wei’s Theory of Human Nature). 13 (Aug 1989): 118-129.

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　　2.036 刘君灿 (Liu Jun Can).

　　“时”“空”交错 (Interlocking between ‘Time’ and ‘Space’). 6 (Oct 1985):83-84.

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　　2.037 柳存仁 (Liu Tsun-yan).

　　儒家伦理教育的希望和危机 (Education on Confucian Ethics – Hopes and Crisis). 9 (Apr 1987): 108-113.

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　　2.038 刘耀荃 (Liu Yaoquan),

　　陈立贵 (Chen Ligui). 黎族的宗教信仰 (Religious Belief of the Li Tribe). 7 (Apr 1986): 102-105.

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　　2.039 Lo Yuet Keong (劳悦强).

　　Beyond Dualities: The Literary Structure of the First Chapter of the Zhuangzi (《庄子》之〈逍遥游〉). 23 (June 1999): 59-75.

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　　2.040 Lo Yuet Keong (劳悦强).

　　从以身作则到视角转换: 早期儒家的孝道与恕道的一个现代阐释 (From Role-modeling to Perspectival Switch: A Modern Interpretation of Filial Devotion and Moral Empathy in early Confucian Thought).

　　25 (June 2001): 83-96.

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　　2.041 Oey, Eric M (黄美利).

　　Sustenance for the Soul: The Religious Writings of Kwee Tek Hoay (精神粮食：郭德怀的宗教论著). 17 (June 1993): 41-63.

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　　2.042 Salmon, Claudine.

　　Cults Peculiar to the Chinese of Java (爪哇华人特殊的神祗). 15 (June 1991): 7-23.

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　　2.043 Salmon, Claudine and Sidharta, Myra.

　　From Skipper to Deified Ancestor: The Worship of Kongco in East Java and Bali, 18th-20th Centuries (由水手到开基祖神祗: “公祖”崇拜在爪哇与峇厘). 24 (June 2000): 1-25.

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　　2.044 Salmon, Claudine.

　　Indonesian Chinese Temples and Social History – with Special References to Java and Bali (印尼华人庙宇与社会史 ─ 以爪哇与峇厘为例 ). 25 (June 2001): 15-36.

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　　2.045 Sather, Clifford.

　　The Rite of Pudas: Work and Ritual in Iban Agriculture (从占卜仪式看伊班农民的祭祀与劳动的关系). 5 (Apr 1985): 24-34.

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　　2.046 Sim Sock Hoon (沈雪云).

　　Confucius’ Tenet of Filial Piety and its Justifications (孔子的孝道辨析). 4 (Oct 1984): 80-84.

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　　2.047 廖建裕 (Suryadinata, Leo).

　　孔教在印尼 (Confucianism in Indonesia). 6 (Oct 1985): 22-34.

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　　2.048 廖建裕 (Suryadinata, Leo).

　　印尼孔教现状 (The Confucian Religion in Indonesia: Recent Development). 21 (June 1997): 94-101.

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　　2.049 张少宽 (Teoh Shiaw Kuan).

　　十九世纪槟榔屿福建公冢研究 (A Study of the Hokkien Cemeteries in Penang in the 19th Century). 8 (Oct 1986): 28-41.

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　　2.050 杜维明 (Tu Wei-ming), 薛涌 (Xue Yong).

　　超越而内在：儒家精神方向的特色 (Trends and Characteristics of Confucian Spirit). 9 (Apr 1987): 114-131.

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　　2.051 Walker, Anthony R.

　　Honouring the Ancestral Spirits during New Year among the Lahu Nyi (Red Lahu) People of Upland North Thailand (泰国北部山地拉祜族的新年祭祖习俗). 4 (Oct 1984): 55-62.

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　　2.052 Walker, Anthony R.

　　Jaw Pa Jaw Ma G’a Ve: A Lahu Nyi (Red Lahu) Exorcistic Text from North Thailand (泰北拉祜族的驱魔咒文). 5 (Apr 1985): 35-47.

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　　2.053 Wang Gungwu (王赓武).

　　The Significance of Confucianism in Contemporary Chinese Culture (儒学在当代中华文化中的意义). 19 (June 1995): 9-13.

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　　2.054 王绥钧 (Wang Saijun).

　　试谈太极拳的中庸之道 (On Taiji’s Middle Path). 1 (Feb 1983): 25-28.

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　　2.055 Willmott, W E.

　　Spirit – Medium Possession among the Chinese in Kampuchea 1963 (1963年柬埔寨华人的降神活动). 14 (Apr 1990): 88-99.

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　　2.056 吴光 (Wu Guang).

　　儒家思想的基本特点与发展前景 (The Basic Characteristics of Confucian Thought and its Development Prospects). 13 (Aug 1989):72-90.

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　　2.057 Wu Kuang-ming (吴光明).

　　Mirror as Reaction, Response, Reflection (哲学观点论《六祖坛经》中的“明镜”). 13 (Aug 1989): 134-143.

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　　2.058 徐晓望 (Xu Xiaowang).

　　论中国东南母亲崇拜与观音信仰的嬗变 (On Worship of Female Deities and the Goddess of Mercy in Southeastern China). 19 (June 1995): 98-108.

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　　2.059 薛涌 (Xue Yong).

　　访杜维明教授谈认识传统：对儒教中国的回顾和反思 (A Dialogue with Prof Tu Wei-ming and his Reflections on Confucianism in China). 8 (Oct 1986): 3-9.

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　　2.060 薛涌 (Xue Yong), 杜维明 (Tu Wei-ming).

　　超越而内在：儒家精神方向的特色 (Trends and Characteristics in Confucian Spirit). 9 (Apr 1987): 114-131.

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　　2.061 杨钦章 (Yang Qinzhang).

　　元代中国沿海的景教和景教徒 (Jing Jiao [Neotorianism] and its Followers in Coastal Provinces During the Yuan Dynasty). 16 (June 1992): 182-190.

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　　2.062 叶钟铃 (Yeap Chong Leng).

　　刘金榜创建双林禅寺始末 (Low Kim Pong and the Establishment of the Siong Lim Temple). 21 (June 1997): 102-109.

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　　2.063 Yee Yik Fah, Michael (余溢华).

　　The Rise of the Mahayana Buddhism: A Preliminary Discussion (大乘佛教兴起初探). 6 (Oct 1985): 43-44.

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　　2.064 曾玲 (Zeng Ling).

　　坟山组织、社群共祖与帮群整合 ─ 十九世纪的新加坡华人社会 (Burial Ground Administration, Common Ancestry and Bang Alignment: Singapore Chinese Society in the 19th Century). 24 (June

　　2000): 122-137.

　　李志贤（Lee Chee Hiang）

　　慈善事业与文化传承：新加坡潮人善堂现代角色的二元化 (Charity Activities and Culture Dissemination : The Dual Roles of Singapore Chaozhou Charity Hall in a Modern Society). 29 (June 2005) : 86-100.

　　徐李颖 (Xu Liying)

　　归依正统：从民间庙宇到道教宫观 – 以新加坡韭菜芭城隍庙的发展为例 (Back to Orthodox : A Path from Folk Religion to Daoism as Shown in the Case of Jiucaiba City God Temple). 29 (June 2005) : 101-112.

　　劳悦强 (Lo Yuet Keung)

　　大匠海人，必以规矩：浅谈钱滨四先生的学问 (The Master Carpenter and his Compasses and Square. ?A Preliminary? Study of Qian Mu’s Scholarship). 29 (June 2005) : 145-181.

　　Lee Chee Hiang （李志贤）

　　A Study of the Religious Culture of Teochew “Shantang” (Hall of Charity): benefaction and Spirit-Writing Rites (潮州善堂的宗教文化研究：功德法事与扶乩). 30 (June 2006) : 57-77.

　　叶钟玲 (Yeap Chong Leng)

　　林文庆是一位反基督教份子？— 1896年英华学校传教事件的探讨 (Was Lim Boon Keng an Anti-Christian? A Study of the Proselytising of Singapore Anglo-Chinese School in 1896). 31 (June 2007) : 132-143.

　　苏庆华、林嘉运（Soo Khin Wah、 Lim Chan Ing）

　　马来西亚的中元节大拜拜：以北马大山脚市镇和南马亚罗拉新村举办的两种中元节庆模式为例（Hungry Ghost Festival Worship in Malaysia: Two Case studies in Bukit Mertajam, Penang and Abdullah New Village, Johor）. 32 (June 2008) : 195-219.